{"id":2439,"date":"2023-05-25T21:11:26","date_gmt":"2023-05-25T21:11:26","guid":{"rendered":"https:\/\/kasifiz.com\/english\/gilgamesh-the-oldest-written-epic-in-history\/"},"modified":"2026-03-31T11:40:08","modified_gmt":"2026-03-31T11:40:08","slug":"gilgamesh-the-oldest-written-epic-in-history","status":"publish","type":"post","link":"https:\/\/kasifiz.com\/english\/gilgamesh-the-oldest-written-epic-in-history\/","title":{"rendered":"Gilgamesh, the Oldest Written Epic in History"},"content":{"rendered":"<figure><\/figure>\n<p><strong>The Epic of Gilgamesh is considered the oldest literary work that has survived from ancient Mesopotamia.  It is also the second oldest religious text after the Pyramid texts.  It offers valuable information about the life and beliefs of the Sumerians and Akkadians in ancient Mesopotamia.  The epic known as an epic poem, BC.  It was written on clay tablets around 2100.  This epic poem is also accepted as a religious text.  Because it touches deeply on Mesopotamian mythology and religious beliefs.  Gods, religious figures such as the goddess Ishtar and holy places are among the important elements of the epic.  The epic deals with religious and philosophical issues such as man&#8217;s relationship with the gods, death and immortality.  At the same time, a story similar to Noah&#8217;s Flood, which has a wide place in various cultures, is also told in the Epic of Gilgamesh.<\/strong><\/p>\n<p>The Epic of Gilgamesh is one of the first written epics in history and is considered one of the most important cultural heritages of Mesopotamian civilization.  It was written in Akkadian, a language common in Mesopotamia at that time.  It tells the story of Gilgamesh, a king seeking immortality.  Gilgamesh is a king who ruled in the city of Uruk in Mesopotamia in the first half of 3000 BC.  The epic tells of Gilgamesh&#8217;s adventures, his relationship with the gods, his struggles, and his search for the secret of immortality.  The story of Gilgamesh occupies an important place in the history and culture of Mesopotamia, and there are many widely known versions of the epic.<\/p>\n<figure class=\"wp-block-image size-large\"><img decoding=\"async\" width=\"1024\" height=\"683\" src=\"https:\/\/kasifiz.com\/wp-content\/uploads\/2023\/05\/gilgamis1-1024x683.jpg\" alt=\"\" class=\"wp-image-8348\" title=\"\"><\/figure>\n<h3 class=\"wp-block-heading\" id=\"h-gilgamis-destani-nin-ortaya-cikisi\"><strong>The Emergence of the Epic of Gilgamesh<\/strong><\/h3>\n<p>There are various sources about the Epic of Gilgamesh, among which Sumerian poems and Old Babylonian tablets have an important place.  The earliest Sumerian poems date back to the Third Dynasty of Ur, which dates back to 2100 BC.  The Old Babylonian tablets have survived as the earliest tablets containing a single Epic of Gilgamesh narrative.  Older Old Babylonian tablets and later Akkadian commentaries are important sources for filling in the texts.  Although there have been several reinterpretations based on recent discoveries, the epic still has missing pieces.<\/p>\n<p>When the Old Babylonian text was deciphered, it was used to reconstruct earlier forms of the epic.  The most recent Akkadian version, the Standard Babylonian version, consists of twelve tablets and was edited by S\u00een-l\u0113qi-unninni, who is thought to have lived between 1300 BC and 1000 BC.<\/p>\n<p>Assyrian cuneiform tablets were discovered in the Ashurbanipal Library in Nineveh by Austen Henry Layard, Hormuzd Rassam, and WK Loftus in the early 1850s.  The British Museum, which hired George Smith to study these tablets, first submitted translations to the Biblical Archeology Society in 1872 and published more comprehensive translations in 1875-1876.  Paul Haupt collected the cuneiform text in 1891, and Peter Jensen published a comprehensive edition nine years later.  R. Campbell Thompson updated both studies in 1930.  Samuel Noah Kramer reassembled Sumerian poetry over the next two decades.<\/p>\n<figure class=\"wp-block-image size-full is-resized\"><img decoding=\"async\" src=\"https:\/\/kasifiz.com\/wp-content\/uploads\/2023\/05\/gilgamis2.jpg\" alt=\"\" class=\"wp-image-8343\" width=\"819\" height=\"570\" title=\"\"><\/figure>\n<p>In 1998 Assyriologist Theodore Kwasman discovered a fragment containing the first lines of the epic in the warehouses of the British Museum.  This piece was found in 1878 and is dated between 600 BC and 100 BC.  The passage reads, \u201cThe all-seeing, the foundation of the earth, the all-knowing, all-wise: Gilgamesh.\u201d  is writing.  The discovery of artifacts related to Enmebarage of Kish, mentioned as the father of one of Gilgamesh&#8217;s enemies, has given credibility to Gilgamesh&#8217;s historical existence.<\/p>\n<p>The definitive contemporary translation of the Epic of Gilgamesh is a two-volume critical work by Andrew George, published by Oxford University Press in 2003.  In a book review by Cambridge academic Eleanor Robson, it is stated that this work of George is the most important critical study of Gilgamesh in the last 70 years.  This work has made a great contribution to the detailed study and interpretation of the epic.<\/p>\n<p>Studies have revealed that the Epic of Gilgamesh was written by the Sumerians and its subjects were later described in the Creation Chapter in the Torah.  This shows that the epic has a very ancient origin and has shown its influence in various cultures.  The Epic of Gilgamesh has inspired many religious and cultural texts throughout history and has had a wide range of influence.<\/p>\n<figure class=\"wp-block-image size-full is-resized\"><img decoding=\"async\" src=\"https:\/\/kasifiz.com\/wp-content\/uploads\/2023\/05\/gilgamis7.jpg\" alt=\"\" class=\"wp-image-8345\" width=\"820\" height=\"484\" title=\"\"><\/figure>\n<h3 class=\"wp-block-heading\"><strong>Telling in the Epic of Gilgamesh<\/strong><\/h3>\n<p>The Epic of Gilgamesh describes the characteristics of Gilgamesh with praise and glorification.  According to the epic, Gilgamesh is a demigod demigod and a unique being.  He is a strong and invincible warrior.  Gilgamesh&#8217;s courage, skill and achievements in battle are highlighted throughout the epic.  Gilgamesh&#8217;s wisdom and understanding are also highlighted.  He has an all-knowing view of what happens at sea and on land.  This gives him an advantage as a leader armed with the ability to think strategically.  Gilgamesh&#8217;s combat abilities, strength and intelligence make him a legendary hero and leader.<\/p>\n<p>The first half of the epic story tells about Gilgamesh, the king of Uruk, and Enkidu, a savage man created by the gods to prevent Gilgamesh from persecuting the people of Uruk.  Enkidu invites Gilgamesh to Uruk and offers him a test of strength.  Although Gilgamesh wins this fight, he befriends Enkidu.  Together they make a six-day journey to the legendary Cedar Forest, where they plan to kill the protective and fearsome Humbaba and cut down the sacred Cedar tree.  However, this task involves a great challenge and danger.  Because Humbaba is a beast blessed by the Gods.<\/p>\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" width=\"900\" height=\"600\" src=\"https:\/\/kasifiz.com\/wp-content\/uploads\/2023\/05\/gilgamis3.jpg\" alt=\"\" class=\"wp-image-8346\" title=\"\"><\/figure>\n<p>The goddess Ishtar proposes to Gilgamesh, but Gilgamesh rejects this offer.  Thereupon, Ishtar sends the Bull of Heaven to punish Gilgamesh.  After Gilgamesh and Enkidu succeed in killing the Bull of Heaven, the gods sentence Enkidu to death and take his life.  This event resulted in Enkidu&#8217;s death, and Gilgamesh was deeply grieved.  Enkidu&#8217;s death causes Gilgamesh to meditate on humanity and mortality and turn to the quest for immortality.  Gilgamesh embarks on a long journey to achieve immortality.<\/p>\n<p>In the second half of the epic, Gilgamesh suffers great pain after Enkidu&#8217;s death and embarks on a long and dangerous journey to discover the secret of immortality.  However, he eventually learns that the quest for immortality is a futile endeavor.  The gods created humans mortal and kept life under their control.  Faced with this reality, Gilgamesh learns to accept the nature of humanity and mortality instead of immortality.<\/p>\n<p>During his journey, Gilgamesh builds great structures, listens to the advice of Siduri, and learns from the immortal man Utnapishtim&#8217;s narratives about the Great Flood.  Gilgamesh&#8217;s fame has reached today with the increasing interest in the Gilgamesh epic after his death.  The epic has been translated into many languages \u200b\u200band featured in popular works of fiction.  The Epic of Gilgamesh is considered a fundamental work in the tradition of religious and heroic epics.  Gilgamesh is the first example of such figures as Heracles (Hercules) among the later heroes, and the epic itself was influential on the Homeric epics.<\/p>\n<figure class=\"wp-block-image size-full\"><img decoding=\"async\" width=\"1000\" height=\"500\" src=\"https:\/\/kasifiz.com\/wp-content\/uploads\/2023\/05\/gilgamis4.jpg\" alt=\"\" class=\"wp-image-8347\" title=\"\"><\/figure>\n<h3 class=\"wp-block-heading\"><strong>Gilgamesh Legend of the Flood<\/strong><\/h3>\n<p>A part of the epic contains detailed information about the Great Flood.  In the epic, Gilgamesh is the king of Uruk and the Sumerian sage Utnapishtim is Hz.  He is said to be in a similar role to Noah.  The epic emphasizes that by the counsels of the god Enlil, man can achieve immortality only by leaving a great name.<\/p>\n<p>In the Flood part of the epic, the gods warn Utnapishtim and orders him to build a ship to protect himself from the coming great flood.  Boat;  It protects women, children, their relatives and the master who understands everything.  It impressively depicts the plight of those who have fallen into despair, with a depiction of a violent storm, dark, and rising waters.  Likewise, St.  As in the story of Noah, a crow and a dove are sent at the end of the journey, and when the waters begin to recede, the ship sits on top of a mountain.<\/p>\n<p>The parallelism and similarity between the Epic of Gilgamesh and the Torah are clearly visible.  One of these interesting similarities is that the gods and prophecies are separate in both texts.  The story of the Flood told in the Torah is a copy that resembles the one in the Epic of Gilgamesh.  Many researchers think that the Flood legend in the 11th tablet, which is accepted as the &#8220;standard version&#8221; of the epic, was added to the epic, inspired by a similar story in the Atrahasis Epic.  There is also a brief reference to the Flood legend in the ancient Sumerian poems of Gilgamesh.  This shows that the Epic of Gilgamesh developed over time and was influenced by different sources.<\/p>\n<figure class=\"wp-block-image size-full is-resized\"><img decoding=\"async\" src=\"https:\/\/kasifiz.com\/wp-content\/uploads\/2023\/05\/gilgamis5.webp\" alt=\"\" class=\"wp-image-8344\" width=\"821\" height=\"365\" title=\"\"><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>The Epic of Gilgamesh is considered the oldest literary work that has survived from ancient Mesopotamia. It is also the second oldest religious text after the Pyramid texts. It offers valuable information about the life and beliefs of the Sumerians and Akkadians in ancient Mesopotamia. The epic known as an epic poem, BC. It was &hellip; <\/p>\n","protected":false},"author":1,"featured_media":2440,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[47,1873],"tags":[2271,2269,1399,1989,2270],"class_list":["post-2439","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-genel","category-who","tag-epic","tag-gilgamesh","tag-history","tag-oldest","tag-written"],"_links":{"self":[{"href":"https:\/\/kasifiz.com\/english\/wp-json\/wp\/v2\/posts\/2439","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/kasifiz.com\/english\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/kasifiz.com\/english\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/kasifiz.com\/english\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/kasifiz.com\/english\/wp-json\/wp\/v2\/comments?post=2439"}],"version-history":[{"count":0,"href":"https:\/\/kasifiz.com\/english\/wp-json\/wp\/v2\/posts\/2439\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/kasifiz.com\/english\/wp-json\/wp\/v2\/media\/2440"}],"wp:attachment":[{"href":"https:\/\/kasifiz.com\/english\/wp-json\/wp\/v2\/media?parent=2439"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/kasifiz.com\/english\/wp-json\/wp\/v2\/categories?post=2439"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/kasifiz.com\/english\/wp-json\/wp\/v2\/tags?post=2439"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}