Hz. Ademden Once Dunyada Yasayan Gizemli Kavimler Cinler ve Can Kavmi1

Hz. Mysterious tribes living in the world before Adam: Jinn and the people of life

One of the most frequently asked questions throughout the history of humanity is: “Was Adam really the first, or have there been beings living in the world before that?” The signs in the Qur’an and the narratives, Hz. It offers clues that the earth was not empty before Adam and that different tribes reign.

The most talked about The people of life are the people and the jinn. These beings created from fire established dominance on earth for a period, sometimes turned to worship, and sometimes they were destroyed by cruelty and mischief. Today, this period, which still maintains its mystery, opens a deep curtain of human creation adventure.

The beginning of creation

As the Holy Quran pointed out, there was neither the celestial dome nor the place nor the time. There was only God; Eternal and eternal. The divine commandment began with the command of “be”. The first created being was the pencil, and the pen was ordered to write everything until the Resurrection. Like this Levh-i Mahfuzfate was sealed.

The first inhabitants: “Can” people

Hz. Before Adam, a community called “Can .. It is argued that these beings are not human beings, but an ancestor of the jinn created of fire or a tribe separate from them.

This community, which lived in peace in the early periods, was arrogant and turned to persecution over time. It is told that they reject and even kill stimuli. Then Allah sent his angels and “The people of life” He was destroyed by a great war. The survivors scattered in caves, depths of the seas and deserted places.

The era of the demons

After the people of Can, the earth was entrusted to the jinn for a while. In the Qur’an “I created the jinn and people so that they can serve me” The verse states that they are responsible as people.

According to rumors, prophets were sent to the demons, even Hz. In a rumor quoted from Ali, a Jin of a gin named “Yusuf” was mentioned. But most of the gin turned to horny, some rejected guidance, and many tribes were destroyed.

The rise and decline of Azazil

During this period, there was a gin that came to the fore: Azazil. He had risen with worship among the angels and aroused admiration for his knowledge. According to rumors, he was accepted to heaven for a while, and the angels had learned from him. But the arrogance inside was secretly growing. During his time on the earth, he destroyed many of the people of genie, but eventually succumbed to his own self.

In fact, the kul who rebelled against his Lord with arrogance was written in Levhi Mahfuz. However, he was exhausting this provision to someone else, and he became too blind to see his own name. The real face, Hz. It would emerge with the creation of Adam.

First human: Hz. Adam

When Allah tells the angels to create a human being from the earth, the angels “Are you going to create someone to mislead there, shed blood?” They said. This question could be a sign of the tribes of Gin and Can, who had previously made mischief on earth. Allah said, “I know what you don’t know.” Thus, the first human Hz. Adam was created and human history began.

100,000 Adam Discussion

In some sources in the tradition of Sufism “100,000 Adam was created before Hz. The expression passes. Ibn Arabi, Imam-i Rabbani and Jafar-i Sadik’a narrated narrations, this discussion kept this discussion alive. Some of them interpret this expression as “Adamoğulları has been destroyed in different generations many times and reproduced again”. However, the majority of Islamic scholars, Hz. He agrees that he is Adam. In the Qur’an, the verse “O people! Beware of your Lord who created you from a single soul” reveals this truth.

Details of creation, Hz. The issue of who lived before Adam or the existence of the “previous Adams olmad is based on narrations, not precise information. The clear provision of the Qur’an is Hz. It is that it is Adam. Therefore, the most accurate word in such issues is the most literary attitude to end by saying “Allah knows the best”.

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